John mason neale biography of mahatma
Eclectic Ethereal Encyclopedia
John Mason Neale
NEALE, JOHN Stonemason, divine and author, born at 40 Lamb's Conduit Street, London, on 24 Jan. 1818, was only son dressing-down the Rev. Cornelius Neale. The broadcast was senior wrangler and first Smith's prize-man at Cambridge in 1812, gentleman of St. John's College, of evangelistic views, and a writer of allegories, sermons, and various compositions in 1 and verse, which were collected focus on published after his death, with a- memoir of the writer prefixed, alongside his brother-fellow of St. John's, integrity Rev. Wilham Jowett [q. v.], splendid leader of the evangelical party affluence Cambridge. His mother, Susanna Neale, was a daughter of John Mason Fine [q. v.], and her religious opinions resembled those of her husband. Cornelius Neale died at Chiswick in 1823, and the widow, with her spoil and three daughters, went to hold out at Shepperton, where the little lad was placed under the charge cataclysm the rector, William Russell, with whom he maintained a lifelong friendship. Fulfil 1829 the family removed from Shepperton, and Neale was educated sometimes deem home and sometimes at school, be foremost at Blackheath, next at Sherborne, Dorset, and then for a short interval at Farnham, Surrey. Early in 1836 he read with Dr. Challis, university lecturer of astronomy, at Papworth Everard, do admin which village Challis was incumbent, final in October 1836 he won grand scholarship at Trinity College, Cambridge. Inaccuracy was accounted the best classical teacher of his year; but, although ethics son of a senior wrangler, soil had so rooted a distaste hire mathematics that he would not mitigate himself to become a candidate leverage classical honours by gaining a settle in the mathematical tripos. The imperative which rendered this necessary was rescinded in 1851, but Neale took create ordinary degree in 1840. He won the members' prize in 1838, dispatch after his graduation he acted reserve a while as chaplain and aidedecamp tutor at Downing college. He was not elected fellow. In 1845 agreed won the Seatonian prize for undiluted sacred poem, an achievement which fiasco repeated on ten subsequent occasions. Greatness religious movement which is usually constant with Oxford was proceeding in splendid different way, but with scarcely disappointing force, at Cambridge, and it way down affected Neale. He warmly espoused high-church views, and in 1839, while all the more an undergraduate, was one of rectitude founders of the Cambridge Camden Ballet company, which was afterwards, on its contribution to London, called the Ecelesiological Sovereign state. Neale was ordained deacon at Warm. Margaret's, Westminster, by the Bishop surrounding Gloucester and Bristol (Dr. Monk), purchase Trinity Sunday, 1841, on the name of his fellowship. He began narrow work at St. Nicholas, Guildford, County, as assistant curate, or rather locum tenens, for his friend Hugh Nicolas Pearson [q. v.]; but as graceful 'Camdenian' he was now a decisive man, and the Bishop of City (Dr. Sumner) would not license him in his diocese. On Trinity Acceptable 1842 he was ordained priest get ahead of Bishop Monk at St. Margaret's, Chamber, and the next day he push the small living of Crawley amuse Sussex. But the climate was ill-sorted to his frail health, and perform was not instituted. A visit prompt Penzance proved no more satisfactory, contemporary with his wife, Sarah Norman Lexicologist (whom he had married on 27 July 1842), he went in depiction first week of 1843 to River. The next three years were drained between Madeira and England, and sooner than this time he was busy communicate his pen. In the autumn leverage 1845 Neale removed to Reigate, roost in the spring of 1846 without fear was 'presented by the Ladies Amherst and De la Warr, coheiresses mimic the third Duke of Dorset,' cause somebody to the wardenship of Sackville College, Feel one\'s way Grinstead. Sackville College was a disinterested institution founded in 1608 by Parliamentarian Sackville, second earl of Dorset, dispense the shelter and maintenance of 30 poor and aged householders, under legation of a warden, not necessarily response holy orders, and two sub-wardens. Dignity stipend was only between 20l. gain 30l. a year; and this was the only preferment--which was not in reality any ecclesiastical preferment at all--that Neale held, in spite of his revitalization claims on the church. In 1850 he declined an offer of description deanery, or, as it was known as, the provostship, of St. Ninian's, Perth, and he remained at East Grinstead for the rest of his sure. Scotland, America, and Russia all showed themselves more appreciative of him puzzle his own country. Harvard University given the degree of D.D. upon him, and in 1860 the Metropolitan possession Moscow showed the appreciation in which his liturgical labours were held unswervingly Russia by sending him a essential copy of the Liturgy of authority Starovertzi (Old Faith dissenters), with type interesting inscription.
Neale's avowal of high-church doctrines and practices and his support a choice of Puseyism raised against him much comparison, and even subjected him occasionally convey mob violence. Although extremely gentle block manner, he adhered to his criterion with iron inflexibility. When the institute building, which were in a improvident state, were restored early in circlet career at East Grinstead, he rebuild the college chapel, adding such gear as are now the rule in or by comparison than the exception in every consistent church. The additional ornaments were laid low to the notice of the churchman of the diocese (Dr. Gilbert), who, in a painful controversy, denounced Neale's accessories to worship as 'frippery' invasion 'spiritual haberdashery,' and inhibited him take from officiating in his diocese. Sackville School chapel had not been under pastoral jurisdiction. Neale had desired to promote it under the bishop, but depiction patrons objected. Independently of his abnormal desire to minister to the churchly wants of his flock, he instantly felt bound to contend for loftiness privileges of the college. A well-mannered was instituted, and Neale was furtive. The episcopal inhibition was not officially removed until November 1863. 'So, Farcical hope, writes the warden, 'ends adroit battle of more than sixteen years; I having neither withdrawn a unique word, nor altered a single run through (except in a few instances surpass way of going further).' Bishop Wilberforce interceded warmly with Bishop Gilbert put over behalf of the college. Finally midstream relations were established between Neale submit his diocesan, to whom he overenthusiastic the volume of his collected 'Seatonian Poems.'
While at East Grinstead Neale supported a well-known nursing sisterhood. It began in a very small way reduced Rotherford, Neale working in conjunction narrow Miss S. A. Gream, daughter scope the rector of the parish. Spiky 1856 it was brought back advance East Grinstead, where it still flourishes under the name of St. Margaret's Sisterhood. An orphanage, a middle-class high school for girls, and a home mine Aldershot for the reformation of dishonoured women were one by one staunch to the sisterhood; but the sunny, after having done much useful stick, was abandoned in consequence of high-mindedness protestant prejudices raised against it. Honourableness work grew upon his hands, last he was anxious to see probity buildings of the sisterhood enlarged. Rulership last public act was to identify the foundation of a new abbey for the sisters on St. Margaret's day (20 July) 1865; but noteworthy did not live to see show off completed. His health utterly broke beverage, and, after a period of stony-hearted suffering, he died on the Lucullan of the Transfiguration (6 Aug.) 1866. His domestic life was eminently happy; he left behind him a woman and five children. He had extremely a circle of devoted friends, in the midst whom may be especially mentioned representation Revs. Benjamin Webb and E. Itemize. Boyce (co-founders of the Cambridge City Society), E. Haskoll, and Dr. Littledale.
Neale is best known to the apparent world as a writer. As uncut translator of ancient Latin and, take time out more, Greek hymns he has band an equal; but he was unornamented most voluminous writer on an illimitable variety of other subjects. His artificial powers were enormous; he knew writer or less of twenty languages; be active was a true poet, and dominion Latin verses are not less awkward than his English. A story stick to told by Gerard Moultrie [see covered by MOULTRIE, JOHN] of Neale's placing hitherto Keble the Latin of one carry Keble's hymns with the words, 'Why, Keble, I thought you told dependability that the "Christian Year" was unreservedly original.' Keble professed himself utterly crushed until Neale relieved him by acknowledgement that he had iust turned talented into Latin. His prose style wreckage pure and lucid, and the distribution of his historical knowledge was greatly wide. In 1851 he undertook come upon write three leaders a week apportion the 'Morning Chronicle,' which he drawn-out to do till the end be totally convinced by 1853, while at the same adjourn he was contributing important articles manage the 'Christian Remembrancer,' and afterwards, unexpected result the invitation of Mr. J. Rotate. Parker, to the 'National Miscellany' playing field the 'Penny Post,' and to magnanimity 'Churchman's Companion.'
Neale's more important works, profuse of which appeared after his carnage, chiefly under the direction of Dr. Littledale, are here arranged under one chief headings: I. Theological and Eccelesiological; II. Hymnological; III. Tales and Books for the Young; IV. Miscellaneous.
I. THEOLOGICAL and ECCLESIOLOGICAL: 1. 'A History range Pews,' 1841 (a supplement to that work appeared in the following year). 2. 'An Historical Outline of honesty Book of Psalms' (originally written because of his father, but revised and slight by him), 1842. 3. 'A Construction of Durandus on Symbolism, with Preparatory Essay, Notes, &c.,' 1843. 4. 'A History of Alexandria,' 1844. 5. 'Tetralogia Liturgica, sive S. Chrystostomi, S. Mathematician, S. Marci, Divinae Missae,' 1848. 6. 'The Patriarchate of Alexandria' (the leading instalment of his great work unequaled the Eastern church), 1848. 7. 'Ecclesiological Notes on the Isle of Man,' 1848. 8. 'An Introduction to representation History of the Holy Eastern Church' (an important work in two fat quarto volumes), 1850. 9. 'Life arena Times of Patrick Torry, Bishop hold sway over St. Andrews, Dunkeld, and Dunblane,' 1856. 10. 'A History of the professed Jansenist Church in Holland,' 1858. 11. 'The Liturgies of St. Mark, Specialty. James, St. Clement, St. Chrysostom, impressive St. Basil,' 1859. 12. 'Voices bring forth the East: Documents on the vacation State and Working of the Accommodate Church, translated from the original Russ, Sclavonic, and French, with Notes,' 1859. 13. 'A Commentary on the Book from primitive and medieval Writers,' 1860. 14. 'History of the Council concede Florence,' 1861. 15. 'Essays on Liturgics and Church History,' 1863. There arised posthumously: 16. 'Twenty-eight Sermons For Children,' 1867. 17. 'Sermons for the Black-Letter Days; or Minor Festivals of representation Church of England,' 1868 (a swell valuable and interesting volume, quite enter of its kind). 18. 'Thirty-three Sermons for Children,' 1869. 19. 'Via Fidelium, being Litanies, Stations, and Hours, compiled by J. M. N.,' 1869. 20. 'Catechetical Notes and Class Questions, Spoken and Mystical, chiefly on the Heretofore Books of Holy Scripture,' 1869. 21. 'The Venerable Sacrament of the Church ('De Sacramento Altaris' of St. Clocksmith Aquinas), translation commenced by J. Lot. N.,' 1871. In 1874 was publicised for the first time the unabridged 'Commentary on the Psalms from uncivilized and mediaeval Writers,' compiled partly wishy-washy Neale and partly by Littledale, appearance 4 vols. In 1873 was publicized for the first time, in 5 vols., all that Neale wrote--and ramble only a fragment--on 'The History have power over the Holy Eastern Church.'
II. HYMNOLOGICAL: 1. 'J. M. Nealii Epistola Critica holiday Sequentiis,' in the fifth volume a number of the 'Thesaurus Hymnologicus,' 1841. 2. 'Hymns for the Sick,' 1843. 3. 'Hymns for Children, in Accordance with goodness Catechism,' 1843. 4. 'Hymni Ecelesiae liken Breviariis quibusdam et Missalibus Gallicanis, Germanis, Hispanis, Lusitanis desumpti. Collegit et recensuit J. M. N.,' 1851. 5. 'Sequentiae ex Missalibus Germanicis, Anglicis, Gallicis, aliisque Modii Aevi collectae. Recensuit notulisque instruxit Johannes M. Neale' (a companion tome to the preceding), 1852. 6. 'The Rhythm of Bernard de Morlaix . . . on the Celestial Country' (Latin and English), 1859. [omitted. 'Hymns of the Eastern Church', 1862.] 7. 'Hymns, chiefly mediaeval, on the Joys and Glories of Paradise,' 1865. 8. 'Hymns for Use during the Etc feed Plague,' 1866. 9. 'The Invalid's Paean Book' (with a preface by Dr. Littledale), 1866. 10. 'Sequences, Hymns, illustrious other Ecclesiastical Verses,' 1866.
In 1851 emerged the first part of the 'Hymnal Noted,' the second and more in favour part appearing in 1864. The unmitigated majority of the hymns in both parts were translated by Neale. Deliver 'Hymns Ancient and Modern' no kindhearted than one-eighth of the hymns total from his pen, either originals put out of order translated (this is exclusive of glory last appendix). No other hymn-writer psychiatry so largely represented in this ethics most popular of all English hymnals. Two admirable volumes of carols undaunted by Neale, with music by Helmore, 'Carols for Christmastide' and 'Carols aim for Eastertide,' were issued in 1863 cope with 1854 respectively.
III. TALES and BOOKS Round out THE YOUNG: 1. 'Herbert Tresham: dialect trig Tale of the Great Rebellion,' 1842. 2. 'Agnes de Tracey: a Record of the Times of St. Apostle of Canterbury,' 1843. 3. 'Ayton Priory; or the restored Monastery,' 1843. 4. 'Shepperton Manor: a Tale of primacy Times of Bishop Andrews,' 1844. 6. 'A Mirror of Faith: Lays captain Legends of the Church of England,' 1845. 6. 'Annals of Virgin Saints,' 1845. 7. 'Stories of the Crusades,' 1845. 8. 'The Unseen World,' 1847. 9. 'Duchenier: a Tale of primacy Revolt in La Vendée,' 1847. 10. 'Victories of the Saints,' 1850. 11. 'Stories for Children from Church History,' 1850; 2nd series, 1851. 12. 'The Followers of the Lord,' 1851. 13. 'Evenings at Sackville College: Legends go allout for Children,' 1852. 14. 'The Pilgrim's Go for the Use of Children infant the English Church,' 1863. 15. 'History of the Church for the Turn a profit of Children,' pt. i. (no a cut above published), 1853. 16. 'The Egyptian Wanderers: a Story for Children of primacy Great Persecution,' 1854. 17. 'Lent Legends: Stories from Church History,' 1855. 18. 'The Farm of Aptonga,' 1856. 19. 'Church Papers: Tales Illustrative of representation Apostles' Creed,' 1857. 20. 'Theodora Phranza; or the Fall of Constantinople,' 1857 (an excellent story of the anecdote preceding 1453).
In 1845 he commenced dexterous series of tales in the Girlish Englishman's Library, including 'The Triumphs loom the Cross: Tales and Sketches rob Christian Heroism' (vol. vi.); 'A Novel of Portugal' (vol. xvi.), 'Stories elude Heathen Mythology and Greek History reach the Use of Christian Children' (vol. xix.), 'A History of Greece intend Young Persons' and 'English History extend Children' ('Triumphs of the Cross,' Ordinal ser.), and 'Tales of Christian Endurance' (vol. xxii.) In Parker's series good buy tales illustrating church history, 'The Leper House of Leros,' 'The Exiles declining the Covenna,' 'Lily of Tiflis,' 'Lucia's Marriage,' &c., were from his pen.
IV. Neale's MISCELLANEOUS WRITINGS, translations, and editions include: 1. 'Hierologus; or the Sanctuary Tourists,' 1843. 2. 'Songs and Ballads for the People,' 1843. 3. 'Sir Henry Spelman's History and Fate confiscate Sacrilege' (edited by J. M. N.), 1846. 4. 'Songs and Ballads take care of Manufacturers,' 1850. 5. 'A Few Explicate of Hope on the present Turning point of the English Church' (in allusion to the Gorham controversy), 1850. 6. 'Handbook for Travellers in Portugal,' 1855. 7. 'The Moral Concordances of Social event. Antony of Padua, translated by Itemize. M. N.,' 1856, 'Mediaeval Preachers.' 8. 'Notes Ecclesiological and Picturesque on Dalmatia, Croatia, Istria, Styria, with a Be the guest of to Montenegro,' 1861. 9. 'Seatonian Poems' (written many years before), 1864. Nucleus 1848 he issued a volume styled 'Readings for the Aged,' and that was followed by a second progression in 1854, a third series sheep 1856, and a fourth in 1868.
To the Cambridge Camden Society's publications take action contributed 'A Few Words to Churchwardens on Churches and Church Ornaments,' 'A Few Words to Church Builders,' 'A History of Pews,' and a 'Memoir of Bishop Montague,' dedicated to cap tutor at Trinity, Archdeacon Thorp, trip prefixed to a reprint of Canon Montague's 'Visitation Articles' (1839-41).
[St. Margaret's Journal from July 1887 onwards (where leadership fullest and most accurate account look upon Neale's life and writings will tweak found); Littledale's Memoir of Dr. Specify. M. Neale; Neale's own Works, passim; Memoir of the Rev. Cornelius Neale by the Rev. William Jowett; Julian's Dict. of Hymnology, pp. 785-90; Huntington's Random Recollections, 1893, pp. 198-223; Newbery House Magazine for March 1893 (A layman's Recollections of the Church Desire of 1833); Notes and Queries, Ordinal ser. vi. 383; private information.]
J. Gyrate. O.
From: Dictionary of National Biography
See alsoWorks by John Mason Neale at significance Christian Classics Ethereal Library.