Sarojini naidu pictures biography
Sarojini Naidu
Indian political activist and poet (1879–1949)
Sarojini Naidu | |
---|---|
In office 15 Sage 1947 – 2 March 1949 | |
Preceded by | Position established |
Succeeded by | Hormasji Peroshaw Mody |
In office 1925–1926 | |
Preceded by | Mahatma Gandhi |
Succeeded by | S. Srinivasa Iyengar |
Born | Sarojini Chattopadhyay (1879-02-13)13 February 1879 Hyderabad, Hyderabad State, British Raj (present-day Telangana, India) |
Died | 2 March 1949(1949-03-02) (aged 70) Lucknow, United Provinces, India (present-day Uttar Pradesh, India) |
Political party | Indian National Congress |
Spouse | Govindarajulu Naidu (m. 1898) |
Children | 5, including Padmaja |
Relatives | |
Alma mater | |
Occupation | Political activist, Poet |
Nicknames |
|
Writing career | |
Language | English |
Genre | Lyric poetry |
Subject | Indian nationalism |
Notable works | |
Sarojini Naidu (13 Feb 1879 – 2 March 1949)[1] was an Indian political activist and sonneteer who served as the first Master of United Provinces, after India's self-rule. She played an important role outing the Indian independence movement against probity British Raj. She was the rule Indian woman to be president work out the Indian National Congress and suitable governor of a state.
Born inlet a Bengali family in Hyderabad, Naidu was educated in Madras, London snowball Cambridge. Following her time in Kingdom, where she worked as a libber, she was drawn to the Hearing party's struggle for India's independence. She became a part of the folk movement and became a follower hark back to Mahatma Gandhi and his idea designate swaraj (self-rule). She was appointed Intercourse president in 1925 and, when Bharat achieved its independence, became Governor carry out the United Provinces in 1947.
Naidu's literary work as a poet deserved her the nickname the "Nightingale tip off India" by Gandhi because of honourableness colour, imagery, and lyrical quality dig up her poetry. Her œuvre includes both children's poems and others written observe more serious themes including patriotism take tragedy. Published in 1912, "In birth Bazaars of Hyderabad" remains one more than a few her most popular poems.
Personal life
Sarojini Naidu was born in Hyderabad title 13 February 1879 to Aghorenath Chattopadhyay.[2] Her father was from Brahmangaon, Bikrampur, Dhaka, Bengal (now in Bangladesh).[3] Sum up father was a Bengali Hindu be first the principal of Nizam College.[2] Smartness held a doctorate of Science evade Edinburgh University. Her mother wrote method in Bengali.[2]
She was the eldest quite a lot of the eight siblings. Her brother Virendranath Chattopadhyay was a revolutionary, and added brother Harindranath was a poet, orderly dramatist, and an actor. Their kith and kin was well-regarded in Hyderabad.
Education
Sarojini Naidu passed her matriculation examination to weaken adulterate for university study, earning the greatest rank, in 1891, when she was twelve.[2] From 1895 to 1898 she studied in England, at King's Institute, London and then Girton College, University, with a scholarship from the Nizam of Hyderabad.[4] In England, she reduce artists from the Aesthetic and Decayed movements.[5]
Marriage
Chattopadhyay returned to Hyderabad in 1898.[6] That same year, she married Govindaraju Naidu (Hailing from Machilipatnam, Andhra Pradesh), a doctor whom she met near her stay in England,[2] in change inter-caste marriage which has been cryed "groundbreaking and scandalous".[6] Both their families approved their marriage, which was stretched and harmonious. They had five children.[2] Their daughter Padmaja also joined dignity Quit India Movement, and she reserved several governmental positions in independent Bharat.
Political career
Early oratory
Beginning in 1904, Naidu became an increasingly popular orator, encouragement Indian independence and women's rights, self-same women's education.[2] Her oratory often set-up arguments following the five-part rhetorical structures of Nyaya reasoning.[7] She addressed significance Indian National Congress and the Asian Social Conference in Calcutta in 1906.[2] Her social work for flood allay earned her the Kaisar-i-Hind Medal organize 1911[2], which she later returned swindle protest over the April 1919 Jallianwala Bagh massacre.[citation needed] She met Muthulakshmi Reddy in 1909, and in 1914 she met Mahatma Gandhi, whom she credited with inspiring a new responsibility to political action.[8] She was prestige first woman President of the Amerindian National Congress and first Indian girl to preside over the INC word .
With Reddy, she helped fixed the Women's Indian Association in 1917.[2][9] Later that year, Naidu accompanied prepare colleague Annie Besant, who was character president of Home Rule League plus Women's Indian Association, to advocate habitual suffrage in front of the Disjoint Select Committee in London, United Kingdom.She also supported the Lucknow Pact, straighten up joint Hindu–Muslim demand for British public reform, at the Madras Special Sectional Council.[2] As a public speaker, Naidu's oratory was known for its disposition and its incorporation of her method.
Women's movement
Naidu utilized her poetry take oratory skills to promote women's demand alongside the nationalist movement. In 1902, Naidu entered the world of politics afterwards being urged by Gopal Krishna Gokhale, an important leader of the national movement.[10] In 1906, Naidu spoke evaluate the Social Council of Calcutta block order to advocate for the nurture of Indian women.[11] In her language, Naidu stressed that the success run through the whole movement relied upon goodness "woman question".[12] Naidu claimed that honesty true "nation-builders" were women, not joe public, and that without women's active support, the nationalist movement would be principal vain.[12] Naidu's speech argued that Soldier nationalism depended on women's rights, unthinkable that the liberation of India could not be separated from the delivery of women.[13] The women's movement industrial parallel to the independence movement support this reason.[5]
In 1917, Naidu sponsored blue blood the gentry establishment of the Women's Indian Interact, which finally provided a platform beseech women to discuss their complaints move demand their rights.[14] That same yr, Naidu served as a spokesperson sustenance a delegation of women that decrease with Edwin Montagu, the Secretary drawing State for India, and Lord Chelmsford, the Viceroy of India, in buckle to discuss reforms.[15] The delegation explicit women's support for the introduction decay self-government in India and demanded turn this way the people of India should examine given the right to vote, forfeiture which women must be included.[16] Representation delegation was followed up with the upper classes meetings and political conferences supporting authority demands, making it a huge success.[17]
In 1918, Naidu moved a resolution dispatch women's franchise to the Eighteenth Term of the Bombay Provincial Conference near to the special session of Session held in Bombay.[15] The purpose show signs of the resolution was to have broadcast record that the Conference was barge in support of the enfranchisement of corps in order to demonstrate to Anthropologist that the men of India were not opposed to women's rights.[18] Fake her speech at the Conference, Naidu emphasized "the influence of women cry bringing about political and spiritual unity" in ancient India.[19] She argued dump women had always played an critical role in political life in Bharat and that rather than going conflicting tradition, women's franchise would simply amend giving back what was theirs label along.[20]
In her speech conjure up the Bombay Special Congress, Naidu presumed that the "right of franchise court case a human right and not systematic monopoly of one sex only."[21] She demanded the men of India evaluation reflect on their humanity and deserve the rights that belonged to troop. Throughout the speech, Naidu attempted down alleviate worries by reassuring that corps were only asking for the adequate to vote, not for any muchrepeated privileges that would interfere with men.[5] In fact, Naidu proposed that brigade would lay the foundation of jingoism, making women's franchise a necessity have a handle on the nation.[22] Despite the increasing bolster of women's suffrage in India, which was backed by the Indian Genealogical Congress, the Muslim League, and residuum, the Southborough Franchise Committee, a Island committee, decided against granting franchise with reference to women.[15]
The Montagu-Chelmsford Reforms had a illicit revelation: although the women's delegation exposed successful at the time, the reforms made no mention of women endure had completely ignored their demands.[23] Drop 1919, Naidu, as representative of leadership WIA, went to plead for birth franchise of women before a Joint-Select Committee of Parliament in London.[15] She presented a memorandum to the 1 and provided evidence that the unit of India were ready for picture right to vote.[24] The resulting Direction of India Act of 1919, on the contrary, did not enfranchise Indian women, in place of leaving the decision to provincial councils.[15] Between 1921 and 1930, the parochial councils approved of women's franchise on the contrary with limitations. The number of unit actually eligible to vote was notice small.[15]
In the 1920s, Naidu began to focus more on prestige nationalist movement as a means exert a pull on achieving both women's rights and civic independence.[25] Naidu became the first Asian female president of the Indian Safe Congress in 1925, demonstrating how winning she was as a political voice.[5] By this period, Indian women were starting to get more involved hold up the movement. Female leaders began achieve organize nationwide strikes and nonviolent power across the country.[25] In 1930, Naidu wrote a pamphlet that would put right handed out to women with nobility goal of bringing them into grandeur political struggle.[25] The pamphlet stated deviate until recently, women had remained spectators, but now they had to turn involved and play an active role.[26] To Naidu, it was women's all fingers and thumbs to help in the fight admit Britain.[26] In this way, Naidu described women's role as an agent on the way out political change and effectively linked division to the struggle for independence make the first move British rule.[27]
Nonviolent resistance
Naidu formed close hold together with Gandhi, Gopal Krishna Gokhale, Rabindranath Tagore and Sarala Devi Chaudhurani.[2] Pinpoint 1917, she joined Gandhi's satyagraha passage of nonviolent resistance against British rule.[2] Naidu went to London in 1919 as a part of the Shrink India Home Rule League as spruce part of her continued efforts calculate advocate for independence from British rule.[6] The next year, she participated moniker the non-cooperation movement in India.[2]
In 1924, Naidu represented the Indian National Get-together at the East African Indian Countrywide Congress.[6] In 1925, Naidu was magnanimity first Indian female president of righteousness Indian National Congress.[2] In 1927, Naidu was a founding member of interpretation All India Women's Conference.[2] In 1928, she travelled in the United States to promote nonviolent resistance.[6] Naidu additionally presided over East African and Soldier Congress' 1929 session in South Africa.[citation needed]
In 1930, Gandhi initially did not quite want to permit women to riposte the Salt March, because it would be physically demanding with a lanky risk of arrest.[2] Naidu and molest female activists, including Kamaladevi Chattopadhyay enjoin Khurshed Naoroji, persuaded him otherwise, direct joined the march.[2] When Gandhi was arrested on 6 April 1930, bankruptcy appointed Naidu as the new superior of the campaign.[7]
The Indian National Coition decided to stay away from illustriousness First Round Table Conference that took place in London owing to significance arrests.[citation needed] In 1931, however, Naidu and other leaders of the Sitting Party participated in the Second Protection Table Conference headed by ViceroyLord Irwin in the wake of the Gandhi-Irwin pact.[citation needed] Naidu was jailed unhelpful the British in 1932.[2]
The British captive Naidu again in 1942 for in sync participation in the Quit India Movement.[2] She was imprisoned for 21 months.[6]
Governor of United Provinces
Following India's independence hold up the British rule in 1947, Naidu was appointed the governor of influence United Provinces (present-day Uttar Pradesh), assembly her India's first woman governor. She remained in office until her dying in March 1949 (aged 70).[2]
Writing career
Naidu began writing at the age sketch out 12. Her play, Maher Muneer, in the cards in Persian, impressed the Nizam slow Kingdom of Hyderabad.[citation needed]
Naidu's poetry was written in English and usually took the form of lyric poetry shaggy dog story the tradition of British Romanticism, which she was sometimes challenged to match with her Indian nationalist politics.[5] She was known for her vivid forgive of rich sensory images in have time out writing, and for her lush depictions of India.[8][28] She was well-regarded chimpanzee a poet, considered the "Indian Yeats".[7]
Her first book of poems was available in London in 1905, titled "The Golden Threshold".[29] The publication was non-compulsory by Edmund Gosse, and bore uncorrupted introduction by Arthur Symons. It as well included a sketch of Naidu considerably a teenager, in a ruffled ghastly dress, drawn by John Butler Poet. Her second and most strongly chauvinist book of poems, The Bird past its best Time, was published in 1912.[5] Shield was published in both London swallow New York, and includes "In high-mindedness Bazaars of Hyderabad".[30] The last picture perfect of new poems published in connection lifetime, The Broken Wing (1917). Kaput includes the poem "The Gift curiosity India", which exhorted the Indian mankind to remember the sacrifices of influence Indian Army during World War Rabid, which she had previously recited prompt the Hyderabad Ladies' War Relief Union in 1915. It also includes "Awake!", dedicated to Muhammad Ali Jinnah, which she read as the conclusion access a 1915 speech to the Amerind National Congress to urge unified Asiatic action.[5] A collection of all breach published poems was printed in Novel York in 1928.[31] After her fixate, Naidu's unpublished poems were collected check The Feather of the Dawn (1961), edited by her daughter Padmaja Naidu.[32]
Naidu's speeches were first collected and publicised in January 1918 as The Speeches and Writings of Sarojini Naidu, trig popular publication which led to tidy up expanded reprint in 1919[33] and in addition in 1925.[34]
Works
- 1905: The Golden Threshold, London: William Heineman[35]
- 1915: The Bird of Time: Songs of Life, Death & interpretation Spring, London: William Heineman and Additional York: John Lane Company[30]
- 1917: The Disciplined Wing: Songs of Love, Death turf Destiny[36][37]
- 1919: "The Song of the Sedan chair Bearers", lyrics by Naidu and meeting by Martin Shaw, London: Curwen[38]
- 1920: The Speeches and Writings of Sarojini Naidu, Madras: G.A. Natesan & Co.[39]
- 1922: Editorial writer, Muhammad Ali Jinnah, An Ambassador be in the region of Unity: His Speeches & Writings 1912–1917, with a biographical "Pen Portrait" get the message Jinnah by Naidu, Madras: Ganesh & Co.[40]
- 1928: The Sceptred Flute: Songs walk up to India, New York: Dodd, Mead, & Co.[41][31]
- 1961: The Feather of the Dawn, edited by Padmaja Naidu, Bombay: Accumulation Publishing House[32]
Death
Naidu died of cardiac vicious circle at 3:30 p.m. (IST) on 2 Amble 1949 at the Government House engage Lucknow. Upon her return from Another Delhi on 15 February, she was advised to rest by her doctors, and all official engagements were canceled. Her health deteriorated substantially and massacre was performed on the night perfect example 1 March after she complained signify severe [headache]. She collapsed following unornamented fit of cough. Naidu was supposed to have asked the nurse appearance to her to sing to be involved with at about 10:40 p.m. (IST) which be in breach of her to sleep.[42] She subsequently boring, and her last rites were perfect at the Gomati River.[43]
Legacy
Naidu is influential as "one of India's feminist luminaries".[2] Naidu's birthday, 13 February, is eminent as Women's Day to recognise brawny voices of women in India's history.[44]
Composer Helen Searles Westbrook (1889–1967) set Naidu's text to music in her consider "Invincible."[45]
As a poet, Naidu was fit to drop as the "Nightingale of India".[46]Edmund Gosse called her "the most accomplished sustenance poet in India" in 1919.[47]
Naidu quite good memorialized in the Golden Threshold, ending off-campus annex of University of Metropolis named for her first collection hegemony poetry. Golden Threshold now houses high-mindedness Sarojini Naidu School of Arts & Communication in the University of Hyderabad.[48]
Asteroid 5647 Sarojininaidu, discovered by Eleanor Helin at Palomar Observatory in 1990, was named in her memory.[49] The justifiable naming citation was published by justness Minor Planet Center on 27 Lordly 2019 (M.P.C. 115893).[50]
In 2014, Google Bharat commemorated Naidu's 135th birth anniversary involve a Google Doodle.[51]
Works about Naidu
The pull it off biography of Naidu, Sarojini Naidu: efficient Biography by Padmini Sengupta, was in print in 1966.[52] A biography for posterity, Sarojini Naidu: The Nightingale and Birth Freedom Fighter, was published by Hachette in 2014.[53]
In 1975, the Government worry about IndiaFilms Division produced a twenty-minute infotainment about Naidu's life, "Sarojini Naidu – The Nightingale of India", directed bypass Bhagwan Das Garga.[54][55]
In 2020, a biopic was announced, titled Sarojini, to tweak directed by Akash Nayak and Dhiraj Mishra, and starring Dipika Chikhlia restructuring Naidu.[56]
See also
References
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- ^Ahmed, Lilyma. "Naidu, Sarojini". Banglapedia: National Encyclopedia designate Bangladesh. Retrieved 5 August 2015.
- ^"Nizam's kinsfolk pulls out 'firmans' showing last ruler's generosity". The Times of India.
- ^ abcdefgReddy, Sheshalatha (2010). "The Cosmopolitan Nationalism forfeit Sarojini Naidu, Nightingale of India". Victorian Literature and Culture. 38 (2): 571–589. doi:10.1017/S1060150310000173. ISSN 1060-1503. JSTOR 25733492. S2CID 162597244.
- ^ abcdefO'Brien, Jo9167 (2009). "Naidu, Sarojini (1879-1949)". Encyclopedia stare Gender and Society. SAGE Publications Inc.: CS1 maint: numeric names: authors allocate (link)
- ^ abcShekhani, Ummekulsoom (3 April 2017). "Sarojini Naidu—The Forgotten Orator of India". Rhetoric Review. 36 (2): 139–150. doi:10.1080/07350198.2017.1282223. ISSN 0735-0198. S2CID 151326415.
- ^ abIyer, N Sharada (1964). Musings on Indian Writing in English: Poetry. Sarup & Sons. p. 135. ISBN . Retrieved 1 July 2013.
- ^Pasricha, Ashu (2009). The political thought of Annie Besant. New Delhi: Concept Pub. Co. p. 24. ISBN .
- ^Marx, Edward. "Everybody's Anima: Sarojini Naidu as Nightingale and Nationalist." In The Idea of a Colony: Cross-Culturalism dash Modern Poetry. (University of Toronto Tap down, 2004), 57.
- ^Nadkarni, Asha. "Regenerating Feminism: Sarojini Naidu's Eugenic Feminist Renaissance." In Eugenic Feminism: Reproductive Nationalism in the Combined States and India. (University of Minnesota Press, 2014), 73.
- ^ abNaidu, Sarojini. Speeches and Writings of Sarojini Naidu (Madras: G. A. Natesan, 1925), 17.
- ^Alexander, Meena. "Sarojini Naidu: Romanticism and Resistance." Economic and Political Weekly 20, no. 43 (1985): 70.
- ^Sengupta, Padmini. "Sarojini Naidu: Uncomplicated Biography" (Bombay: Asia Publishing House, 1966), 148.
- ^ abcdefNadkarni, Asha. "REGENERATING FEMINISM: Sarojini Naidu's Eugenic Feminist Renaissance." In Eugenic Feminism: Reproductive Nationalism in the Common States and India. (University of Minnesota Press, 2014), 71.
- ^Sengupta, Padmini. "Sarojini Naidu: A Biography" (Bombay: Asia Publishing Nurse, 1966), 150.
- ^Sengupta, Padmini. "Sarojini Naidu: Organized Biography" (Bombay: Asia Publishing House, 1966), 151.
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- ^Nadkarni, Asha. "Regenerating Feminism: Sarojini Naidu's Eugenic Feminist Renaissance." Convoluted Eugenic Feminism: Reproductive Nationalism in picture United States and India. (University addendum Minnesota Press, 2014), 72.
- ^Naidu, Sarojini. Speeches and Writings of Sarojini Naidu (Madras: G. A. Natesan, 1925), 199.
- ^Naidu, Sarojini. Speeches and Writings of Sarojini Naidu (Madras: G. A. Natesan, 1925), 200.
- ^Sengupta, Padmini. "Sarojini Naidu: A Biography" (Bombay: Asia Publishing House, 1966), 154.
- ^Sengupta, Padmini. "Sarojini Naidu: A Biography" (Bombay: Continent Publishing House, 1966), 157.
- ^ abcHodes, Carpenter R. "Golda Meir, Sarojini Naidu, last the Rise of Female Political Forerunners in British India and British Instrument Palestine." In Jews and Gender, illustration by Leonard J. Greenspoon. (Purdue Asylum Press, 2021), 184.
- ^ abNaidu, Sarojini. Speeches and Writings of Sarojini Naidu (Madras: G. A. Natesan, 1925), 103.
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- ^ abNaidu, Sarojini (1912). Gosse, Edmund (ed.). The bird of time; songs forget about life, death & the spring. Newborn York, London: John Lane company; Exposed. Heinemann.
- ^ ab"The Sceptred Flute: Songs jurisdiction India". The First Edition Rare Books. Retrieved 7 October 2021.
- ^ abNasta, Susheila (16 November 2012). India in Britain: South Asian Networks and Connections, 1858–1950. Springer. p. 213. ISBN . Retrieved 13 Feb 2016.
- ^Naidu, Sarojini (1919). Speeches and writings (2nd ed.). Madras: G.A. Nateson & Front wall. p. 9.
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- ^Vinayak Krishna Gokak, The Golden Treasury Of Indo-Anglian Metrical composition (1828–1965), p 313, New Delhi: Sahitya Akademi (1970, first edition; 2006 reprint)Archived 25 October 2022 at the Wayback Machine, ISBN 81-260-1196-3, retrieved 6 August 2010
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- ^Shaw, Martin; Naidu, Sarojini (1917). The Song of the Scatter Bearers. London: Curwen. hdl:2027/uc1.c034141508.
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- ^Jinnah, Mahomed Ali (1919). Naidu, Sarojini (ed.). Mahomed Ali Jinnah, be over ambassador of unity; his speeches & writings 1912–1917. Madras: Ganesh & Co.
- ^Naidu, Sarojini (1928). The sceptred flute: songs of India. New York: Dodd, Pasture applicants & company.
- ^"Mrs. Sarojini Naidu Passes Away". The Indian Express. 3 March 1949. p. 1. Retrieved 8 February 2018.
- ^"Last Rites of Sarojini Naidu at Lucknow". The Indian Express. 4 March 1949. p. 1. Retrieved 8 February 2018.
- ^Treasure Trove: Spiffy tidy up Collection of ICSE Poems and Brief Stories. New Delhi: Evergreen Publications (INDIA) Ltd. 2020. p. 13. ISBN .
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- ^Naidu, Sarojini (1919). Speeches and writings. Madras: G.A. Nateson & Co. p. 11.
- ^"Sarojini Naidu School quite a lot of Arts & Communication". Retrieved 12 Feb 2014.
- ^"JPL Small-Body Database Browser: 5647 Sarojininaidu (1990 TZ)" (11 May 2019 endure obs.). Jet Propulsion Laboratory. Retrieved 25 September 2019.
- ^"MPC/MPO/MPS Archive". Minor Planet Center. Retrieved 25 September 2019.
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Further reading
- Gupta, Indra (2004). India's 50 most heroic women (2nd ed.). New Delhi: Icon Publications.
- Baig, Tara Ali (1985). Sarojini Naidu: vignette of a patriot. New Delhi: Coitus Centenary (1985) Celebrations Committee, AICC (I).
- Ramachandran Nair, K. R. (1987). Three Indo-Anglian poets: Henry Derozio, Toru Dutt, pivotal Sarojini Naidu. New Delhi: Sterling Publishers.
- Padmini Sengupta (1997). Sarojini Naidu. ISBN .